June 1999, Vol. 3, No 2




In 1995, Ambassador Juan Somavía, as he then was, called the World Summit on Social Development “a Summit of Hope”. Four years later, as we meet to review progress (or more accurately, regression) we meet in – if not a Season of Despair – what clearly is a Season of Despondency:


The gap keeps growing. The poorest people and countries keep being left further and further behind. The income disparity ratio between the richest and poorest nations in the world has gone from 10:1 in 1948 to 60:1 in 1989 and is continuing to widen.

There is also growing discrimination and exclusion from development, of minorities and other disadvantaged, vulnerable or impoverished groups.

There has been an alarming growth of armed conflicts worldwide – both numerically, as well as in terms of their longevity, intensity and savagery.

Globalization of the world economy, over a very short span of time, has created a global casino, a global sweatshop and a global, homogenized Coca Cola culture of consumerism.

Official development assistance (ODA) is at its lowest levels ever in history. Development is being privatized. The so-called paradigm shift from development through aid, to development through trade and investment is little more than an oxymoronic euphemism for “donor fatigue”.

The UN, teetering on a financial brink, appears to be downgrading its development agenda and slowing down (some would say, abandoning) its environmental agenda.

 

     Amidst such a season of despondency, one may well be skeptical as to what difference a human rights-based approach to development might make. Misconceptions abound regarding human rights and some clarifications are well in order.

     Human rights are indeed legal rights: enshrined in the Universal Declaration of Human Rights; various human rights Covenants, Conventions, Treaties and Declarations; Regional Charters; National Constitutions; and laws. But human rights are much more than legal rights. Human rights provide the values, principles and standards essential to safeguard that most precious of all rights - the right to be human. Development, we are being constantly reminded, is about the promotion of human well-being. Human rights are central to human well-being:

  • enjoyment of human rights makes the difference between being and just merely existing;
  • they safeguard both human dignity and human identity (individual and collective) and thus bring purpose and worth to existence;
  • they safeguard physical integrity of the person and human security of all peoples;
  • freedom from fear and freedom from want constitute the minimal essential conditions of being for individuals, communities and peoples;
  • freedom from discrimination forms the essential basis for social interaction;
  • freedom of thought, speech and expression are essential to human growth, development and fulfillment.

     Thus it is no exaggeration to claim that human rights define and defend human well-being and are, therefore, central to development, as indeed reiterated in the UN Charter, the Universal Declaration on Human Rights, the Covenant on Economic, Social and Cultural Rights, the Covenant on Civil and Political Rights, the 1986 General Assembly Declaration on the Right to Development and numerous UN global conferences.

     The Declaration on the Right to Development (reaffirmed, by consensus, at the UN Global Conferences on Development) guarantees several key rights: the right to economic, social and political development in which all human rights can be realized; the right to fair distribution of the benefits of development; the right to nondiscrimination in development, of any kind, based on: race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status.

     The four principles for social policy, drawn up by the staff of the World Bank, can all be derived from international human rights law:

1 Universal access to basic social services can be derived from the right to an adequate standard of living contained in Article 11 of the Covenant for Economic, Social and Cultural Rights (CESCR)

2 Secure and sustainable livelihoods and decent working conditions for all can be derived from the right to work and related rights contained in Articles 6, 7 & 8 of the CESCR.

3 Systems of social protection can be derived from the right to social security and social insurance contained in Article 9 of the CESCR.

4 Social integration, or preferably social inclusion, pluralism and diversity, can be derived from minority rights, cultural rights and the right to nondiscrimination contained in several human rights conventions.


     But the human rights conventions offer much more, as well, and place great importance on three core rights: the right to participation; nondiscrimination and freedom from exclusion; and the right to accountability and effective remedies.

A human rights-based approach to development

     The value added of a “rights approach” to a “principles approach” is considerable. For each human right there are correlative duties. These are duties to respect, protect, promote and fulfill the right. Some of these duties are immediate while others are to be undertaken progressively. Some of these duties are positive (relating to acts of commission) while others are negative (acts of omission). All of these duties cast upon States but some of these duties relate to non-State actors (e.g. violence against women; rape as a crime against humanity). Some are duties of conduct; others are duties of result. But all of these duties are susceptible of monitoring and enforcement – especially at the national level. Indeed, the process of incorporating international human rights into national legal systems involves the process of increasingly making these rights justiciable (enforceable in the courts of law) and providing remedies for victims of human rights abuse and sanctions for the perpetrators of such human rights abuses.

     Moreover, all the core human rights conventions set up a process of periodic reporting by State Parties and of monitoring of compliance with treaty obligations by special, expert treaty-bodies established for this purpose, under the treaty. These monitoring procedures enable the monitoring, both of human rights violations as well as the monitoring of the progressive realization of the right.

     The act of ratifying a human rights treaty is an act of exercise of State sovereignty. As a result, ensuring State compliance with the treaty obligations it has voluntarily accepted can hardly be termed conditionality. The unilateral application of double standards in human rights or the selective enforcement of such standards is indeed conditionality. But encouraging or indeed insisting that a State comply with its human rights treaty obligations is not conditionality. This is an important contribution that adopting a human rights-based approach to development offers.


The role of NGOs

     Human rights NGOs and civil society organizations have played vital roles in the promotion and defence of human rights. They have:

  • participated in the drafting of human rights instruments and ensured that the standards set are relevant to those whom they are intended to benefit;
  • promoted awareness through human rights education and provided support for human rights assertion through legal services and other forms of support;
  • monitored and publicized human rights violations and organized “the international mobilization of shame’ to secure redress for victims and imposition of sanctions against violators (e.g. bringing Pinochet to justice);
  • mobilized campaigns to stop undesirable international actions (e.g. Multilateral Agreement on Investments);
  • mobilized to promote desirable international actions (e.g. international landmines treaty);
  • contributed enormously to drafting of the declarations and action programmes of the UN global conferences; and
  • played invaluable roles in monitoring the implementation of such conference commitments and action plans, and in monitoring the progressive realization of human rights under the human rights conventions, especially the Covenant of Economic, Social and Cultural Rights.

     In the present global crisis, an effective partnership needs to be forged between the institutions of global governance and NGOs and civil society. Economic globalization has been achieved through a welter of promiscuous privatization and debauchery of deregulation. This has brought about a global erosion of the rule of law – relating to the environment, to workers and to human rights of children, women and men.

     Human rights NGOs and civil society organizations are mobilizing twin strategies: securing the accountability and liability of all development actors including corporations (both national and transnational) and international institutions of trade, investment, finance and development. The approach of principles, policies and practices must be reinforced by an approach of rights, responsibilities and redress; realizing the principle of subsidiarity which requires that “actions be taken as close as possible to the level at which they impact”. This principle constitutes one of the most valuable contributions from the Rio Conference on Environment and Development and without its realization, participation will not move from the realm of rhetoric to reality.

     The approach of developing principles and good practices in social policy for development by the World Bank and the UN development system is a welcome, if belated, first step. But care must be taken to ensure that “good” does not become the enemy of the “best”. The application of universal principles must not preclude either of two complementary processes of action: that of “thinking globally and acting locally”, as well as in an increasingly globalized world, that of “thinking locally and acting globally”.

     Finally, it is imperative to move from rhetoric to reality, from promise to performance. This requires both monitoring and enforcement – tasks which those working with human rights are all too familiar with. The human rights approach is one of exposing the credibility gap and the legitimacy gap with a view to closing the realization gap. The ten Summit Commitments are wonderful. But they are commitments and not commandments – and therein lies the rub. We need to move from commitment to achievement if Copenhagen is to indeed be a “Summit of Hope”. Otherwise, we will be reminded that the Common Law definition of fraud is “a promise made with no intention to fulfil”.



Clarence Dias is a legal activist from Bombay, India, working to make law a resource for the protection of the environment and the promotion of human rights of communities and peoples in the developing world. He is President of the International Center for Law in Development, 777 UN Plaza, Suite 7E, New York, NY 10017. Fax: 1-212-370-9844